Category Archives: Meditation

Help With Mindfulness and Meditation

Question:

Can you share some tips for being mindful for new practitioners? Also, do you have any tips for being motivated to meditate for new practitioners? I read the post about being mindful at work the other day and this is something I would LIKE to do but it is a daunting task because my job involves being responsible for up to 160 rowdy teenagers. I also wear a lot of hats at my job so my mind is always bouncing around and it is hard to meditate, I don’t think I have yet managed to do it. I was thinking some sort of item, or items, around the house or on my person might serve as reminders to do both of these things. I saw a Buddha candle holder the other day that made me think of this and I was also considering a small pendant or bracelet. However, I tend to side with you on the issue of idolatry and shrines, etc. Your perspectives on these issues are most appreciated.

Answer:

As you mentioned, we have discussed idols and shrines in the past. I believe that they aren’t necessary and tend to cause unnecessary attachment. That being said, the main point of having a statue or shrine is that they DO help with mindfulness. If you have a Buddha statue where you see him often, that will help with mindfulness, at least in theory; you can probably learn to tune him out if you ignore him too much. Other forms of Buddhist artwork and objects will have a similar benefit. You don’t need these objects for religious reasons, but they certainly won’t hurt in building your mindfulness. “Out of sight, out of mind” works in the opposite direction too.

I have only one tip to help new practitioners to meditate more often, and it’s a bit obvious. Set a specific time and do it every day. Force yourself to do it if you have to, but get in the habit of doing it regularly, just like any other physical exercise. Once it becomes a regular habit, you can start getting flexible with your timing, but you have to get to the place where you want to do it and look forward to it. It’s not meant to be unpleasant or something you put off or with which you procrastinate.

Everyone has their own ideas about what is or isn’t a good tip for mindfulness. I turned the question loose on Twitter and got the following responses:

@sacredmusick Take one minute every hour to sit and breathe. It will have amazing effects on overall focus and mindfulness.

@izablessing Hi Brian, I actually did a workshop with the Healing From the Core foundation. It was entitled Developing Therapeutic Presence! Excellent!

@cacwgirl Listen to the office staff!

@pamdodd Work tip: If busy, tell interrupters you’ll get back to them and set a time.

@Annie_Fox To be more mindful at work (or anywhere) begin 2 notice when UR annoyance levels kick in, then… http://bit.ly/gvkXi

@BruceDinwiddie Tips for mindfulness at work? Give up multi-tasking and focus on single tasks intently.


Koan: Sleeping in the Daytime

Sleeping in the Daytime

The master Soyen Shaku passed from this world when he was sixty-one years of age. Fulfilling his life’s work, he left a great teaching, far richer than that of most Zen masters. His pupils used to sleep in the daytime during midsummer, and while he overlooked this he himself never wasted a minute.

When he was but twelve years old he was already studying Tendai philosophical speculation. One summer day the air had been so sultry that little Soyen stretched his legs and went to sleep while his teacher was away.

Three hours passed when, suddenly waking, he heard his master enter, but it was too late. There he lay, sprawled across the doorway.

“I beg your pardon, I beg your pardon,” his teacher whispered, stepping carefully over Soyen’s body as if it were that of some distinguished guest. After this, Soyen never slept again in the afternoon.

Compassion and Pity

pity
Pity by William Blake

Question:

The first thing I would like to say is that I am not what I would call a Practicing Buddhist. It just so happens that Buddhism and my natural beliefs and attitudes are expressed in Buddhist. It has actually been through your website and podcast that I have come to realize how Buddhism can help me to a an easier and more rewarding journey on path than the the way I have been struggling along on my own, so thank you very much for that. I mention this because , as an amateur, I do not have the vocabulary to talk about the more advanced concepts in Buddhism and I hope my question makes sense.

My question concerns compassion. When I find myself meditating on compassion for all living beings, there often comes a point where my I become overwhelmed by what I would say is my love for everything and everyone to the point that I compassion becomes pity. As soon as pity creeps in, I feel tainted and self indulgent and I am not able to get myself back on track.

I was hoping that you had some advice about this, or maybe some specific meditations that you or anyone else think will help keep me in line.

Answer:

If you want others to be happy, practice compassion. If you want to be happy, practice compassion. –Dalai Lama

The first thing that sprung to mind when I read your question was, “What’s wrong with pity? Isn’t it just a strong form of compassion?” And then it hit me. No it’s not the same at all.

Compassion is genuinely caring about others, understanding their plight and taking action in your decision to actively help in some way. Pity is an outpouring of empathy so strong that you may be tempted to help more out of the need to ease your own sense of guilt or obligation than real compassion.

Have you ever seen the television commercials for charities with the sad-looking thin and sickly cats and dogs? With the lingering shots of their sad faces and the mournful music playing in the background? How about ones with the starving children in Africa with the emaciated bodies and flies everywhere? These commercials aren’t appealing to your sense of compassion, they’re striving to create pity. Give them money, and you will feel better for having done something. The central character in pity is YOU. YOU feel bad because of whatever the problem may be, and by helping you make yourself feel better. In the “big picture” some good is still being done by donating to those charities, but your personal karma works out differently because of the motives behind the giving.

Now on to your question. You are doing metta meditation (loving-kindness meditation which we have discussed elsewhere), and you are putting yourself in someone else’s extreme situation and losing yourself in pity for them. This is yet again another form of attachment. As a Buddhist grows his or her sense of non-attachment, they can look at things more objectively and feel compassion without too much painful emotion. Compassion is your genuine desire to help others, while pity is all about helping yourself.

Pity is far from the worst emotion you can experience, but true compassion is much better for everyone involved; you should work towards channeling one emotion into the other. I’m not sure that I have any special “meditation tricks” to solve this problem. You need to have a clear understanding of the difference between pity and compassion, and I hope I have been able to help with that. Keep that difference in mind as you meditate, and as you feel yourself sliding into pity, use the knowledge to pull yourself back.

Buddhist Parenting and Discipline

posnoQuestion

Hi, I just wanted to say how much I enjoy the Daily Buddhism. I have recently taken my dedication to Buddhism seriously. But sadly, I am having a hard time bringing it to my parenting particularly with discipline. I can hug, hold, listen etc. with 100% of my being but I am still struggling with disciplining my children in a “KIND” way. I was wondering if you could help me with this?

Any info would be of great help.

Answer

First, let me point out that I am not a parent, so this is an entirely unqualified opinion on the subject– take all that follows with a skeptical grain of salt.

I’m not a parent, but do babysit my niece and nephew fairly often. My niece is calm and quiet and she hangs on my every word, eager to please. My nephew, however, lives in his own little world, quite often babbling so much that even he doesn’t know what he’s saying or doing; it’s very hard to get his attention sometimes without yelling. I often feel bad about yelling, even though I know full well that there’s no other way to get his attention. I’d never dream of hitting him, but I often feel bad about just raising my voice. I can certainly imagine what it must be like dealing with this kind of thing on a daily basis.

tantrumsDiscipline has its place, but you already know that. The problem is that with discipline of any kind, the child cries, pouts, or otherwise displays ‚Äúhurt.‚Äù We feel bad because we have ‚Äúhurt‚Äù the child. I don’t mean physical hurting, I mean displeasure at not getting their way or maybe shame/guilt at being reprimanded. Yet, even with something like a time-out, standing in the corner, or losing a toy for the day, the crying begins.

mother-child-discipline-smallIs that a bad thing? You are in fact creating suffering for the child. Surely that cannot be a good thing. On the other hand, think of the alternative to proper discipline. We’ve all been in stores and seen someone else’s little monsters acting up while their parents ignore them; we comment that ‚Äúmy child would never act like that.‚Äù Why wouldn’t your children act like that? Discipline. Eventually, children learn social rules and will behave appropriately on their own, but is that the case for very young children? No. Children are in many ways, “primitive.” They understand fear. Fear of what disobeying means. Fear (and in a Buddhist sense, suffering) can be a valuable learning tool. We learn not to do those things which cause suffering.

Again, I am one of those pacifist people who absolutely advocates not hitting, beating, slapping, or anything like that, but I do believe that children need to fear discipline, or they have no reason to obey. I’m talking about young children, maybe ages 3-7. Beyond that point, they should be able to behave on their own, but even then, they are about to make the occasional mistake. Although terrorizing your children isn’t going to be productive, a bit of healthy fear (maybe respect is a better word) is going to help them learn, and is, in the long run, a good thing.

You state in your question that you want to do ‚Äúkind‚Äù discipline, which I am interpreting to be ‚Äúdiscipline without the tears.‚Äù I’m not sure that there is such a thing. Discipline is always going to go against the child’s wishes, and that’s always going to result in tears and “suffering.”

I hope that some kind reader who is also a parent will chime in here and offer some advice from experience!
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Book: Everyday Blessings: The Inner Work of Mindful Parenting
Amazon: http://www.amazon.com/dp/0786883146/?tag=askdrarca-20

Book: Buddhism for Mothers: A Calm Approach to Caring for Yourself and Your Children
Amazon: http://www.amazon.com/dp/1741140102/?tag=askdrarca-20
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Review: Seeds of Kindness Beads

Loving Kindness BeadsReview: Seeds of Kindness Beads
By: http://www.seedsofkindness.biz

“May you be happy, may you be healthy, may you be peaceful, may you be safe.”

A couple of months ago, I reviewed the book “The Gift of Loving Kindness.” In the introduction of the book, one of the authors mentions that she sells beads. When I contacted her for more information, she kindly sent along a sample set for review.

What you get: A string of Loving Kindness Beads, hand-made and strung together while the assmbler wishes loving kindness upon the new owner and the word in general. As we have already discussed, loving-kindness generally involves well-wishing for yourself, for others, and for the world, by reciting, “May you be happy, may you be healthy, may you be peaceful, may you be safe,” in several variations. You will notice in the picture that there are four large beads, one for each step of the L-K meditation. Note that these are not mala beads, these are uniquey designed for the 4-step L-K “mantra.”

Along with the beads comes a nice little drawstring bag to keep the beads, but I noticed the bag has a “Made in PRC” (China) tag inside. There is also a CD which includes a walk-through on the ideas of loving kindness, use of the beads, and a 20-minute guided meditation session. The CD will be very helpful to newcomers to Loving-Kindness meditation.

Each strand of beads is unique and hand-assembled, and the ones currently on their website are priced between $45 and $90. Although it’s perfectly possible to do loving-kindness meditation without the use of beads, I can easily see this as an excellent gift. The accompanying CD makes an easily accessible introduction to L-K meditation, and the beads are something “real” to work with while meditating, which might make meditation more appealing to beginners.

Book: The Method of No-Method, by Chan Master Sheng Yen

Book: The Method of No-Method: The Chan Practice of Silent Illumination
By Chan Master Sheng Yen
Reviewed by Brian Schell
Shambhala, 2008. 152 Pages, ISBN 978-1-59030-575-1
Buy from Amazon: http://www.amazon.com/dp/1590305752/?tag=askdrarca-20

Someone a few weeks back lamented their inability to go on a retreat. This book is the perfect solution to that situation, as it’s essentially a retreat in book form. I introduced Master Sheng Yen a while back when I reviewed his book ‚ÄúFootprints in the Snow.‚Äù I was impressed with that biography, and wanted to learn more about his actual teachings, so when he released this latest book, I jumped on the opportunity to read it. This book is basically a cleaned-up transcript of one of the week-long retreats that he offers.

There are three main sections to the book, ‚ÄúThe Practice of Silent Illumination‚Äù, ‚ÄúMaster Hongzhi’s Discourse: First Commentary‚Äù, and ‚ÄúMaster Hongzhi’s Discourse: Second Commentary.‚Äù Master Hongzhi lived from 1091-1157 and was the first to write about the practice of Silent Illumination. Sheng Yen has deeply researched into this Master and teaches his ancient method today.

The first section of the book is broken up into seven days’ teachings on how to practice Silent Illumination. Silent Illumination, to put it simply (probably too simply), seems to be a combination of ‚ÄúEmpty Mind‚Äù meditation combined with the idea of being one with the environment. Sheng Yen gives several short talks each day, and each has a small section with that day’s teachings. If you wanted to know what goes on in a retreat, this book is a clear way to see without actually attending one.

The second and third sections are also broken up into seven days’ teachings, but are more theoretical, explaining the original writings of Hongzhi in a modern way.

Since this is basically a transcription of a real weeklong seminar, there is some repetition, as the teacher reiterates some of what has gone before, but it’s not overly repetitious. Actually, some of the expansions in the later days really clarify what silent Illumination is all about.

Although practice and success at Silent Illumination is not an easy thing, the book is not complicated at all. There is some Buddhist jargon in the book, but whenever a new term is introduced, the word is marked with an *asterisk to show that it is explained in the glossary. He explains the practice of meditation, and explains that there are stages in Silent Illumination, but that not all of them are necessary; you might choose to focus on one stage forever. The book is reasonably short, but it did take me a while to get through it, as there is a lot here to think about.

Bottom Line: If you want to learn how a real Master teaches real meditation and theory in a real retreat setting, this is it. The language is easy and conversational, the ideas are not complex (quite the opposite in fact), yet there is enough depth here that you could spend the rest of your life mastering it.

Question: Meditation and Medical Conditions

Q&A #14

OK, I said last week that I was done with the questions for a little while, but this one seemed important, and one that I really can’t answer. If any of you have a suggestion or solution to this, please post it on the site or send me an email and I’ll forward it to the right place.

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A Reader recently wrote:

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Hi,‚Ä®I had a question and thought I might as well give it a go. Lately I’ve been trying to meditate more often and for longer periods of time. However, I have fibromyalgia. (If you’re not familiar with it, basically what that means is chronic pain and especially in my case feeling weird sensations on my skin, almost like there are spiders walking up it or sometimes sudden sharp pain for no real reason). The chronic pain has never been a real problem for me, however, lately I have had a really hard time sitting in meditation for more than five or ten minutes because that’s about the amount of time I can maintain concentration without being severely distracted by sensations on my skin. I was wondering if anyone out there had this problem as well or if anyone knew of ways to help deal with this so I can deepen my meditation practice.

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And my response:

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I am not an M.D., so I know nothing about fibromyalgia. The first thing I would suggest is to talk your doctor about this. I assume there is some kind of medicine available, but I’m sure you know about that already. Still, if you specifically discuss meditation with your doctor, he may have some advice for you.

After long years of practicing meditation and learning to ‚Äúcontrol‚Äù your senses, you actually may be able to meditate and ignore that kind of distraction. In the meantime however, it’s hard to get into meditation with that kind of thing going on.

I’m hoping one of the readers has more useful advice than that. Does anyone else have a condition that makes meditation difficult, and if so, what do you do?

Meditation Part 5: Mindfulness Meditation

Meditation Part 5: Mindfulness Meditation

Where are you right now? What are you doing right now? What’s going on around you right now? Open your mind, open your senses. Be aware. Absorb.

You’ve heard the old saying about blind people, that when someone loses one sense, the others senses get stronger. There’s more to it than that- you can make your senses stronger by simply paying attention to them. We get busy, we get distracted, we get lost in our everyday patterns, and we stop really paying attention.

Mindfulness meditation is all about opening up those closed down senses and being mindful. You try to be mindful about your external world, as I hinted above, but this mindfulness expands to include what’s going on inside you as well. Be mindful of your thoughts and emotions and everything else going on inside your head.
Buddhists have a common phrase that you’ve probably seen or heard before, ‚ÄúBe here. Now.‚Äù That’s mindfulness for you. Get your mind on the here and now and be observant, be aware, be mindful.

On a practical note, start out meditating on your breath as in regular Breath watching Meditation. Once you have explored and become fully aware of your breathing, expand outward through the rest of your body, then the outside world. Try to be aware of as much of everything as you can. Then come back into yourself and be aware of your thoughts, feelings, and inner workings of your mind. Be aware of what you really think and feel, not just what your daily routine grinds into you.

Be here. Now.
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You can buy “Mindfulness for Beginners [AUDIOBOOK] (Audio CD)” at Amazon:
http://www.amazon.com/dp/1591794641/?tag=askdrarca-20

Or “Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life (Paperback)” at Amazon:
http://www.amazon.com/dp/1401307787/?tag=askdrarca-20

Meditation Part 6: Mantra Meditation

Meditation Part 6: Mantra Meditation

Some people find it easier to meditate by focusing their awareness on a sound. When meditating, they recite or chant some kind of phrase or sound repeatedly, listening to the sound, being aware of how the sound is formed, and concentrating on the sound itself.

Some sects of Buddhism rely heavily on mantra meditation. If you are assigned a mantra by a teacher, the mantra may have some meaning in Pali or Sanskrit, or it may just be a sound without meaning. Sometimes, although rarely, a mantra can be an English phrase. You may have heard the phrase, ‚ÄúOm Mani Padme Hum.‚Äú This is a very common mantra. It’s meaning is complicated, but generally involves

‚Äúthe jewel in the lotus.‚Äù The precise meaning of this mantra isn’t so important right now, the sounds of the words themselves is supposed to be powerful in itself. Another common mantra to be repeated while meditating is ‚Äúshanti,‚Äù which means ‚Äúpeace.‚Äù

Years ago, I was taught to use one, ‚ÄúAh Re Hum.‚Äù I don’t even remember what it literally means, but I know I like the way the sounds come out as I breathe the words. I breathe in on the ‚ÄúAh,‚Äù pause a second on the ‚ÄúRe,‚Äù and breathe out with the ‚ÄúHum.‚Äù It sounds a little silly, but it works. It can be very relaxing. Also, if you are especially stressed out, focusing on the sound is sometimes easier than trying to clear the mind entirely. After a while, you don’t actually have to continue to vocalize the words once you have gotten into the mindset; keep the mantra rolling over in your mind as you sit silently.

There is a lot of mysticism and religious thought behind various mantras, some sounds are “holier” than others, some are used for purification, some are for tuning into your individual energy field or the universal energy field to produce practical results. Various sects of Buddhism treat mantras with differing levels of importance. There are also variations of this style of meditation that employ song, chanting, and rhythm to assist in focusing the mind.

Om Mani Padme Hum

Meditation Part 7: Conceptual Meditation

Meditation Part 7: Conceptual Meditation

This is the “big one” that really confuses people. When you hear things like “loving kindness” meditation, or “meditation on impermanence,” or even meditation on a koan or physical object, this is the broad category involved. The mind focuses on itself and examines itself as you work through the problem or object or subject of meditation. As you contemplate the subject, you examine your thoughts and feelings as you concentrate on all aspects of the subject.

At different times you may choose to meditate on different subjects; there’s nothing wrong with that, and it is in fact encouraged. One of the goals of meditating on a concept like this is to cut through the layers of untruth we hold about the object. With most ideas, we are taught to ‚Äúthink inside the box‚Äù or become conditioned to thinking about something in some regular way. Meditation on a concept encourages thinking differently about the subject at hand.

One famous example of this is the “meditation on the corpse.” When doing this meditation, you first envision a body being buried in the ground. You picture the dirt being shoveled in and the body being covered up. Then you picture the body in dark silence. Then you picture decay setting in, and the bugs and the worms. You picture a bare skeleton, and then picture it eventually rotting away. Finally you picture nothing being left. You meditate on this until you are calm and at peace. You realize that this will eventually be your fate as well and you accept it. There is no longer revulsion or fear, just acceptance that your life and body will change like everything else. Life is precious and worth living here and now, as you really understand how life will end. This is how you meditate on the corpse; something like meditation for loving-kindness would obviously be quite different, but the process is the same; you envision all aspects of the subject, breaking it down by stages if necessary.

There are many kinds of conceptual meditation subjects, and we’ll be covering forty of them next week.