Tag Archives: be here now

Planning for the Future and Being in the Now

A reader wrote in:

Job-stress--work--time-clock--worker---18236949It’s said in Buddhism that the way to happiness is not to escape or avoid pain, but to just “stay.” I recently decided to leave my job because I felt I was being treated poorly, and also because every day each task I was given felt insurmountable because I so badly did not want to do it. I was a receptionist who began to dread answering the phone or making copies of documents. I felt so unhappy doing the work I was doing because its purpose was not important to me.

I left it to pursue a career working with children because that is a path I feel passion for, something that was lacking for me in my last job. But, according to Buddhism, should I have stayed? Is it OK to escape something when you know that what you’re “escaping” to is going to be more meaningful to you? I guess this is something I’ve always struggled with in Buddhism. If I’m supposed to stay present, how do I progress, plan for the future or make significant changes in my life?

Thank you for any insight you can offer.

My Response:

You said:

It’s said in Buddhism that the way to happiness is not to escape or avoid pain, but to just “stay.”

Where does it say that in Buddhism? Taoism is very passive; almost too passive in my opinion, but that’s not the same thing as Buddhism. Nowhere does Buddhism say “Stay in a bad place.” or “Keep up the suffering.” Quite the opposite. Buddhism is all about relieving suffering, both for others, and yourself.

If moving to a new job will reduce your suffering overall, then of course you should do it. You’ll need to consider all the factors: Will changing jobs create a financial hardship? Do you need the old job for benefits? Will the new job have a terrible commute? There are more things to consider than just “I don’t want to do this anymore” when weighing in the suffering of your old job. Perhaps it would cause less suffering to stick with the old one, maybe moving would be better.

If the money, commute, etc. is not a factor, and the only thing that matters is what you do, then yes, I’d change. Working with children has a lot of advantages, both to you and the children.

Buddhism does state that you should be “in the now.” And one of the “catchphrases” of Buddhism is even “Be here. Now.” And it means what it says. Don’t dwell on the future to the detriment of the present. Don’t reflect on the past to the point where it spoils your day. It’s fine to think about the future and the past, just don’t dwell on it. Don’t get caught up in the “what ifs” and “maybe somedays,” deal with the now.

Everyone makes plans. Everyone thinks to the future. Maybe in theory you shouldn’t have to do it, but in practice, you do, at least a little. I know people who have every step of their career planned out all the way into retirement. Those people are happy with that plan, so who am I to argue? As long as they don’t stick to the plan when their needs or abilities change, what’s the harm in it? If the plan becomes a chore, if the plan becomes a burden, then it’s time to change plans. The plan itself is not a bad thing.

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Being in the Present. Be Here Now.

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Question:

I wonder if you can give me a pointer for following the path. My understanding is that we should be in the here and now as much as we can yet as a teacher I have to be aware of what I’ve taught so I can plan what I will teach next… this means I’m often not in the here and now… (I teach French and German at secondary school…)

Answer:

“Be here, now.” There is a lot to this simple phrase that goes way beyond planning for the future and remembering the past. There are two concepts important to this idea; time and place.

Time:

I don’t think ‚Äúbeing in the present‚Äù means you cannot think about the future or past. We all have to make plans and have certain expectations about the future, and there’s nothing wrong with that. Even monks, or abbots at least, have to make some kinds of plans, otherwise they couldn’t manage a monastery or organize any kind of dharma teachings. Actually, NOT planning for the future can cause no end to suffering; the current global economic crisis is proof of enough of that.

It’s fine to consider and plan for the future, just don’t get too attached to your plans. When situations change, be flexible, and adapt. Don’t get caught up in the plans, and don’t spend time worrying about them. As a teacher, you create lesson plans, possibly for weeks in advance. You also know that no matter how carefully you plan, things are going to come up that will derail your plan. You have to accept that in advance and take the surprises as they come. Don’t worry about changes and problems; expect them and deal with them as they arrive. Worry is a terrible distraction, and it’s unhealthy as well.
Place:

Place:

Are you present? Is your mind here, or is your mind elsewhere?

Whatever you are doing, be present and aware of it while you do the task. It’s more about your concentration than anything else. Being present means that you are focused on what you are doing. In your case, let’s say you are working on a lesson plan for next week. You’re thinking about next week, and that’s fine, you have to do that as part of the task. If, however, you are also thinking about the latest episode of American Idol, or what color to paint the house, or what you’re having for dinner, that’s not good. Your task at hand is making that lesson plan, and all the other ‚Äústuff‚Äù is a distraction.

Whatever you are doing in the present (time), be fully present (location), “Be here, Now.”

Basically it concerns focusing on the task at hand, thinking clearly and on one thing at a time without distracting thoughts. If you have twenty items that you are mentally dealing with at one time, you cannot be fully present. Clear your mind and whatever you do, pay attention to that and lose the distractions. Meditation is a big aid in mastering this, as you quickly learn to put aside distractions.

This idea also involves moving from moment to moment, taking each moment for what it is, not letting the past or future influence you in any way. This is another form of non-attachment.

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Meditation Part 5: Mindfulness Meditation

Meditation Part 5: Mindfulness Meditation

Where are you right now? What are you doing right now? What’s going on around you right now? Open your mind, open your senses. Be aware. Absorb.

You’ve heard the old saying about blind people, that when someone loses one sense, the others senses get stronger. There’s more to it than that- you can make your senses stronger by simply paying attention to them. We get busy, we get distracted, we get lost in our everyday patterns, and we stop really paying attention.

Mindfulness meditation is all about opening up those closed down senses and being mindful. You try to be mindful about your external world, as I hinted above, but this mindfulness expands to include what’s going on inside you as well. Be mindful of your thoughts and emotions and everything else going on inside your head.
Buddhists have a common phrase that you’ve probably seen or heard before, ‚ÄúBe here. Now.‚Äù That’s mindfulness for you. Get your mind on the here and now and be observant, be aware, be mindful.

On a practical note, start out meditating on your breath as in regular Breath watching Meditation. Once you have explored and become fully aware of your breathing, expand outward through the rest of your body, then the outside world. Try to be aware of as much of everything as you can. Then come back into yourself and be aware of your thoughts, feelings, and inner workings of your mind. Be aware of what you really think and feel, not just what your daily routine grinds into you.

Be here. Now.
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