Tag Archives: buddha

Buddha Salt, Buddha Beer, and Christ’s Corn Chips: Are We Offended Yet?

Someone (I suspect it wasn’t actually a reader) wrote this to me:

2205571Dear Sir/Madam,

As we go to the grocery stores and  kitchens,  we may see “Buddha Salt” by www.buddhasalt.com.

We think it is a great disrespect to use Buddha as a commercial brand. We also feel that it is not good to use Jesus as a brand. Neither Bush salt, nor Obama salt. Himalaya would be already famous enough for a brand, why not use that, or some other brand? Such an abuse should be a great religious hurt to Buddhism and Buddhists. We thus protest and  please transfer this email to people as many as possible, who support us or have normal consciousness for religion.  Let it be clear that the holy religion is not commercial, not for the money.

Buddha is to give wisdom;  Buddhism is to benefit the world, but not to earn money, especially for individual companies.

My response:

I was in a local Chinese restaurant last week, and they had this big sign up for “Lucky Buddha Beer.” I don’t drink beer, and I don’t even much care for it, but you know what? I bought a bottle because it looked neat. The green bottle was a Buddha (Hotei actually, not Buddha, but it’s essentially the same over here), and now it’s sitting on my shelf. I don’t have any idea whether their beer is any good or not, it was Buddha who sold that beer.

6a013486d9362c970c016761745899970b-800wiThere is a certain level of tastelessness to this situation. I’ve never seen “Christ’s Corn Chips” or “Jesus Jambalaya,” and the reason is pretty simple; it would offend people. I can see and understand that. Jesus, after all, is said to be the son of God, or God himself, however you choose to interpret it, and is therefore worthy of more respect than a normal person. That’s from the Christian perspective of course, but here in America, that’s the predominant point of view, and marketing companies know it. Christians tend to take God and Jesus very seriously, and that’s OK because it’s part of their belief system.

Buddha and Buddhism, on the other hand, is not the same thing. Buddha was a great man and worthy of our respect as well, but he was just a man– At least in the beginning and depending on which Buddhist group you adhere to, but my point is that he’s not a god. Did he do great things, and is he worthy of a LOT of respect? Absolutely. But getting too carried away with that respect can be counterproductive to Buddhism.

The writer of the note claims that “Such an abuse should be a great religious hurt to Buddhism and Buddhists.” and I have to ask “Why?” The simple fact that you are “offended” by this, or “offended” by anything probably indicates that you have too much of an attachment towards some idea, and that is clearly a bad thing. I don’t know if Buddha would personally object to his image being used commercially or not, but I am pretty sure he’d object to your being offended by it. Your being offended hurts YOU, not the Buddha or Buddhism as a whole. The only one you are hurting here is yourself with your overattachment to this ideal.

My advice: Lighten up– There are more important things to be offended by and/or fight for.

When Meditation Isn’t Enough

A reader writes:

Hello I’m a fellow Buddhist, I do have a temper and stress problem and always have and have tried to work on it. I have suffered from anxiety since young adulthood, but recently after giving birth to my son have been affected with what doctors think is stress induced IBS. It causes me great pain when under stress (something inevitable with a toddler) and causes a handful of other problems. I can’t just leave to meditate, and I rarely get a minute alone time with the baby, and it’s becoming very confusing, stressful, and devastating to deal with. I know I can not control situations, only my reaction and response to them, but with the daily and constant pain I become unable to cope. I end up yelling or crying, getting upset at my husband when he gets home, or (as I am ashamed to admit) I get upset at my young son, who only does what he does out of pure innocence.

I am very torn, I’ve gone to many doctors, had many surgeries and tests, taken many pills and tried many diet changes. We have found nothing except the guess that it’s stress induced. I’m lost and not sure how to cope with this. I meditate at least once a day, but having to watch a toddler all day means I don’t get much time to relax my body to help with the pain. I was wondering if there is some sort of meditation I can do while still able to watch him, I practice walking meditation when my son is outside walking around, but inside (like cooking for example) I can not cope with tripping over a baby following me, chopping food, handling hot food, watching my feet for toys and brooms he’s gotten out, and trying to get the table set. The accumulative just kills my stomach, causes me to stress more, and gets me upset at someone in the house. I’m not sure how to handle this in an efficient way, and the only thing I really haven’t tried is coping with my sudden stress because I’m not sure how.

Meditation has helped with a lot of issues, but there is no kind that I’m aware of that I can do on the fly, while watching a baby, and doing whatever it is I have to do. I hope maybe you can give me some insight to what to do when this sudden pain causes me to become blind with anger and overwhelmed.

My response to this comes in three parts:

1) The first thing that popped into my mind had nothing to do with Buddhism. When I was little, my parents put me in a thing called a “playpen.” It was essentially a soft, safe “cage” for a child. It seems to me that these have gone out of fashion in modern times, as parents seem to have some aversion to not giving their child infinite freedom. If your son is continually under your feet and leaving toys around while you’re trying to work, then put him in the playpen for a few hours. Once it becomes part of the routine, he’ll come to enjoy it.

2) Another issue I see here is that you are never alone. Everyone needs some “me” time. Maybe it’s used for meditation. Maybe it’s to read a book. Maybe it’s to catch a nap, or a movie, or just to take a walk at the mall. You need time away from your children (and husband too) sometimes. This doesn’t make you a bad mother, it makes you human. The best solution is to get a babysitter to watch your child for a few hours a week. You don’t always have to get a sitter just for special events; get one to watch your child while you go for a walk. If money is tight, try to get a family member to help. You didn’t say anything about your husband trying to help; perhaps he needs to step up a little more. The important thing is to get away.

But since this is a Buddhist site, and not one on parenting advice, I’ll get onto the topic of pain:

3) IBS is a complex condition that has many potential causes and remedies, none of which are perfectly effective. From your letter, I assume you’ve tried various medications without success. That does leave various non-medicinal treatments that may help.

Exercise in general may help with IBS. More specifically to this site, you may want to look into Yoga. I’m told that the various positions, stretches, and exercises have been known to help in the affected areas. Again, this requires some free time on a regular basis.

Personally, I’m not big on pushing meditation as a way to manage pain. Various psychogenic maladies (those caused by the mind or stress) can be reduced through meditation, but for pain caused by actual physical problems, I’d prefer to be under a doctor’s care. The problem with IBS is that the causes are not entirely understood. You say in your letter that you think it’s stress related, so we can work with that.

The first thing I would do is work to get rid of so much stress. Meditation is well and good, but reducing your existing stress is far easier and faster, and probably more important at this stage. My first two points above address that issue to some extent. I get the impression that you want to take up meditation in order to allow you to deal with the growing stress in your life. It seems to me that you’re just trying to dig a bigger hole to fit more stress in. Your goal should be eliminating stress, not enabling yourself to deal with more of it.

Legendary Days and Holidays

A Reader writes:

I’m listening to the podcast on Buddhist Christmas, and I just wanted to add one thing. Technically, Christmas is not a Christian holiday. It started in Germany from a saint (Nicholas) who gave out presents to orphans. And if you do scientific research, you can figure out that there is no evidence to when Jesus was born. The census from that time wasn’t until the spring and they have no birth record of Jesus. They just have the bible that says people were there. But it doesn’t say when (not that I have found). Just adding my input. Thank you for the podcasts and what you have done.

My response:

There’s not exactly a question there, but I can respond anyway. As far as I know, what you say is true. I don’t know of any Christians who really think December 25th is Jesus’ birthday. There may be some; it doesn’t matter. The best info I’ve heard was that Jesus was actually born in the summer. That theory also makes a load of assumptions, but seems more realistic than December 25th.

Buddha’s birthday is on May 6th in 2014, and it’s celebrated each year by Buddhists around the world. It’s not on the same date every year though, since calendar systems in ancient China don’t match up well to our current, more accurate system. It’s complicated, and the changes in calendar systems over the millennia don’t help clarify the facts. Does it really matter though?

The bottom line is that details like these don’t matter. Buddha didn’t ask us to celebrate his birthday; neither did Jesus for that matter. It’s just a thing we’ve chosen to do out of respect, or the need to celebrate, or something like that. Both these characters have gotten to the point where, despite the facts and truth, have become essentially legendary characters. Facts don’t matter so much with legends; what they said and did is what’s important.

From New York to India, by Forrest Curran

Forrest Curran
Forrest Curran

It’s Guest Post time once again!

If you or someone you know is interested in writing a guest post, drop me a note.

Forrest Curran is the founder of Purple Buddha Project. From Tokyo, Japan; he is currently traveling the World while he spreads motivation and encouragement through his project.

 

 

From New York to India

Following your dreams is essentially trying to get from one point to another. To say it in the easiest terms, basically you are at point A (your current position) and you want to get to point B (achieving your dreams). Chasing your dreams is kind of like traveling and at the same time, quite the adventure. Let’s say you are a dreamer from New York and your dream was all the way in India. How would you get there? What if you didn’t have the money to buy a plane ticket?

People give up so quickly and most people are going to quit the moment they realize that they can’t buy the ticket. The true dreamers stick around and realize that there is a plethora of ways to get to India besides riding a plane. One could work on a cruise from New York to Europe then hitchhike to India, one could work for a while then ride a boat from New York to Portugal then ride a motorcycle to India, one could learn French then go to France to teach English for a while then go to India through a ride that his friend gave him, etc…. You see what I’m doing here? There is an infinite ways to go from point A to point B, the only thing that this depends on is one’s determination. Theoretically if one walks all the way to Argentina from New York because in Buenos Aires there is a free plane ticket, even if it might take that person a year or so to get there, they will have accomplished their mission.

Traveling with no money is no different than the decision to follow a dream where the circumstances are hardly ideal: not enough cash, don’t have enough time, having self-doubt, etc. But if the dreamer makes the first step and never heads back, no matter how slow they may be going, the dreamer would be going closer and closer to their dream. The dreamer may undergo through some quite painful experiences trying to get to India, but having gone through those experiences along the journey, the dreamer would had only become a stronger version of themselves having gone through those hardships. Be grateful of pains and mistakes made in life, it gives us a chance to learn and become a greater version of ourselves. Achieving the dream isn’t necessarily the greatest of importance, it’s the person one becomes along the journey to their dreams.

Namaste,

Forrest Curran

 

 

Christians and Buddhists

Question:

I wonder if you could point me towards any resources that focus on intersections between Christian thought and Buddhist practice? My religion is Christianity and I’m just beginning to explore Buddhist ideas/practices as a philosophy or way of being. Have you anything in your archives that would be helpful?

Answer:

If you’re looking for a place to start studying Buddhism, I would recommend getting a good understanding of the underlying ideas of Buddhism. Here are the relevant Daily Buddhism posts for any beginner:

What is Buddhism? http://www.dailybuddhism.com/archives/1149
Who Was Buddha? http://www.dailybuddhism.com/archives/1150
Four Noble Truths: http://www.dailybuddhism.com/archives/1151
Eightfold Path: http://www.dailybuddhism.com/archives/1152
Five Precepts: http://www.dailybuddhism.com/archives/1153

Moving specifically into comparing Christianity and Buddhism, there are many similarities between the two. Take a look at the Five Precepts of Buddhism; they’re essentially equivalent to several of the Ten Commandments. There are a great many similarities in the stories about Buddha and the stories about Jesus from the Bible. Much of the Christian concepts of this world being evil, that the meek shall inherit the Earth, and many other ideas are similar. The only major divergence between the two is that Christianity says to look to God for your salvation, while Buddhism says to look to yourself.

Here are five books that discuss the links between the two. I have read the first and last on the list, but all of them look promising:

Living Buddha, Living Christ by Thich Nhat Hanh at Amazon (Link: http://www.amazon.com/dp/1573220183/?tag=askdrarca-20)

From Buddha to Jesus: An Insider’s View of Buddhism & Christianity by Steve Cioccolanti at Amazon (Link: http://www.amazon.com/dp/0980483905/?tag=askdrarca-20 )

The Noble Eightfold Path of Christ: Jesus Teaches the Dharma of Buddhism by Thomas Ragland at Amazon (Link: http://www.amazon.com/dp/1412000130/?tag=askdrarca-20 )

Going Home: Jesus and Buddha as Brothers by Thich Nhat Hanh at Amazon (Link: http://www.amazon.com/dp/1573228303/?tag=askdrarca-20)

Jesus and Buddha: The Parallel Sayings by Marcus Borg and Jack Kornfield at Amazon (Link: http://www.amazon.com/dp/1569754616/?tag=askdrarca-20)

Depending on the books you read or the teacher you learn from, Buddhism can be either very religious or purely philosophical. I think you’ll find that the more philosophical styles of Buddhism, Zen for example, can be practiced alongside Christianity with very little adjustment to your current beliefs.

The similarities between the two faiths is not something that has been discovered recently. Here’s an old story about a monk who lived in the 1300’s.

Koan: Not Far From Buddahood: http://www.dailybuddhism.com/archives/674

Even if you eventually decide that Buddhism is not for you, I would still absolutely recommend that you look into meditation as a practice. The benefits of meditation are medically and scientifically proven, and the clarity of thought that it will give you is easily worth the investment of time.

Who was Buddha? Basics, part 2

Who was Buddha?
By Brian Schell

The legend of Buddha’s life has been told and re-told for thousands of years. There are versions of the story that are very fanciful and magical, and others that are more down-to-Earth and realistic. Nothing was written down during the Buddha’s lifetime, so everything we know today comes to us secondhand. Don’t be too attached to the factuality of the story, as most of it is probably mythological embellishment. There is a lot of mythology involved with Buddhism, and it is completely unnecessary to believe any of it to practice Buddhism. The accuracy of the story is not really the point, but you should know the details to understand much of what has been written about Buddhism. Here is probably the most commonly told version of the tale:

Around 2500 years ago, King Shuddodana Gautama of the Shakya clan ruled in northern India. He built a great castle and ruled his people well. One night, his wife, Queen Maya, had a strange dream wherein she saw a white elephant enter her womb through the side of her chest. She soon found that she was indeed pregnant. The people of the kingdom were thrilled that there would soon be a royal heir.

Planning to have the child at her parent’s home, Maya traveled there before the birth. Legend states that on April 8th, on the way to Queen Maya’s ancestral home, she stopped to rest in a garden. Reaching for a blossoming branch in the garden, she suddenly, painlessly, had the child. Unfortunately, a few days later, Queen Maya died.

The baby was named Siddhartha, which means ‚ÄúEvery wish fulfilled,‚Äù and was raised within his father’s grand castle. His father, of course, expected young Siddhartha to succeed him as King at some point in the future.

Fate, however, had other plans for Siddhartha. A wandering holy man came to the castle to see the King. He had a vision concerning the young Prince and went to tell the King. He foretold that the young boy had two possible futures; either as a great King who would rule the entire world, or as a great holy man. The King decided immediately that his son would not leave the castle and learn to be the great future King.

Young Siddhartha lived in the castle and grew up inside its protective walls, never seeing anything that would make him think of spiritual or religious things. His father was careful to remove all hints of the real suffering that accompany this world. The Prince lived a perfectly shielded life. His father arranged a marriage, and then Siddhartha had a son of his own. Not long after, on a parade through the city, he spotted four sights that forever changed his life. First he saw a sick man. He had never been sick or even seen sickness before, and it shocked him. He asked his good friend and charioteer, “Will I become sick?” The charioteer answered truthfully, “Yes, eventually we all get sick.” They continued through the city, and the Prince spotted a very old man. Never having seen an old person before, he asked, “Will I grow old like that man?” to which the charioteer answered similarly. Lastly, he saw a dead man being carried away in a funeral procession. “Will I die?” he asked, and did not like the answer. He then saw a wandering holy man, begging for food and telling people who would listen how to be good and live in peace. This struck Siddhartha as the best way to live, so he decided to become a wandering monk.

That very night, leaving his wife and young son behind, Siddhartha abandoned the castle and went off to live in the wilderness as a wandering holy man. He met up with five other ascetic mendicants, monks who refused to eat, and spent all day in meditation and denying all worldly pleasures. For years he studied with the ascetics, and nearly starved to death in the process. After six years studying in this manner, he finally decided that he would learn no more following this path. He decided that denying the world was wrong, but that enjoying life too much, as in his younger days, was bad as well. He decided to follow a “Middle Path.” His friends, the other five mendicants, abandoned him, since he no longer believed as they did. They called him “weak” for giving up that lifestyle.

He then sat beneath a Bodhi tree and meditated. During this meditation, he was tempted in many ways to abandon his search for truth and live a life of pleasure. He rejected every temptation and continued his struggle to know. At last, he succeeded, becoming enlightened under the Bodhi tree, and the world would never be the same for him. At 35 years old, he became a Buddha, one who is “awake.”

He met up with his five mendicant friends, and he quickly convinced them that his path was real, and they became his first followers. He traveled the countryside, teaching his ways, and word quickly spread about this man who taught the Path to Enlightenment. He soon had many thousands of followers. He was eventually reunited with his father, wife and son, and they too, became his followers.

He traveled around teaching for decades, and at around age 80, died from eating some spoiled food. He foresaw his death, but continued teaching as always until the very moment of death. He closed his eyes and in perfect peace, moved on to Nirvana. Stories about his life, his teachings, and his Path were written down and his followers continued to spread the message for the next 2500 years.

Since then, people have known him by many names; Siddhartha, Buddha, Gotama, Shakyamuni, Enlightened One, Tathagata, and many others. Not a god, just a man, but the greatest teacher of all time.

Breaking Up, Bad Buddha, and Mushrooms

Podcast Episode 65:

Welcome back, this is Daily Buddhism audio show number Sixty-Five recorded March 14th, 2014. My name is Brian Schell, and I am your host for the show. You can find the text as well as all links mentioned in this program and all past episodes on the website at www.dailybuddhism.com.

 

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And now let’s get on with this week’s show!

 

Links to this show’s original articles:

Magic Mushrooms and Psychedelics
http://www.dailybuddhism.com/archives/1539

Breaking Up is Hard to Do
http://www.dailybuddhism.com/archives/1537

Temple Time
http://www.dailybuddhism.com/archives/1533

Buddha: Evil Spirit Repository
http://www.dailybuddhism.com/archives/1529

Koan: The Stone Mind
http://www.dailybuddhism.com/archives/1573

Fat Buddha, Skinny Buddha, Laughing Buddha

Fat Buddha, Skinny Buddha, Laughing Buddha

Budai (Hotei)
Budai / Hotei

—————————————————–
A Listener Phoned In
(to 937-660-4949 where you can call in your questions too!)
—————————————————–

What’s the deal with the big fat Buddha statues? He’s got fancy robes and stuff all around him and looks very greedy. What’s up with that?

—————————————————–
And my response:
—————————————————–

Whenever you mention Buddha to a non-Buddhist american (maybe all Westerners, I’m not going to presume), the guy in the picture on the right springs to mind.

He’s fat. He’s jolly. The Laughing Buddha is fell-fed and looking happy. Rub his belly for luck!

The thing is, that’s not really Buddha; his name is Hotei. He’s a deity of contentment and abundance, originally based (the statue anyway) on a real Chinese Zen monk named Budai who lived in the early 6th century. He is almost always shown smiling or laughing, hence his nickname in Chinese, the “Laughing Buddha.” He’s also sometimes associated with Maitreya, who is a Buddha who will appear in the future.

Emaciated, Starved Buddha
Emaciated, Starved Buddha

Remember the original story of Siddhattha Gotama (The ORIGINAL Buddha). The prince left the city to go live in the wilderness for six years. While he was out there, he lived the life of an ascetic, refusing food and nearly starving to death. He probably looked something like the statue on the left. Afterwards, he turned to the Middle Path, avoiding all extremes, such as eating too much or too little. After recovering from his time as a starving ascetic, the real Buddha was almost certainly a normal-sized man, not fat like Hotei. The style of statue on the bottom-right is probably a lot more realistic.

Realistic Buddha
Realistic Buddha

But if you’re running a restaurant or public business, which one looks happier? Which one would you want advocating your product? Yes, in the capitalistic Western world, fat & sassy wins out over quiet and contemplative every time. Eventually people just started calling the fat man “Buddha,” possibly due to the similarity with the name Budai.

We even had a story here in the Koan section about Budai/Hotei: http://www.dailybuddhism.com/archives/162