Tag Archives: Mindfulness

Attachment TO Buddhism

Question:

This is a general question… In studying Buddhism, we learn that attachment is undesirable. We learn we need to recognise and remove attachments that we identify we have. Is there a point where we can become too attached to the teachings of Buddhism? i.e. the Four Noble Truths, the Five Precepts, etc? In the end, does the path to Enlightenment simply boil down to the Buddha’s last words: “Conditioned things are perishable; with vigilance strive to succeed.” (from http://www.visiblemantra.org/buddha-last-words.html) i.e. simply trying one’s best at anything, the pursuit of excellence in any field, so that one loses oneself, and becomes one with the subject matter (say, like a great concert pianist, lost in the moment of playing)is what leads to Enlightment / salvation.

Answer:

Remember Buddha’s life before he attained Enlightenment. He was a wealthy, pampered prince, and then became an extreme ascetic, nearly starving to death. He definitely knew a thing or two about taking things to the extreme. One of his main teachings was that of the middle way, or moderation in all things. Too much of anything, even meditation and study, can be harmful.

That’s not to say anyone can reach Enlightenment without a great deal of effort and dedication. It’s not unusual to read about monks that went off into the wilderness for years of solitary meditation, nearly dying in the process. These stories are not told with ‚Äútoo much effort‚Äù being the point. Buddha himself abandoned his kingdom and family, and this also is not told with ‚Äútoo much sacrifice‚Äù being the point. There’s a long way between what most of us do to practice Buddhism and the ‚Äúextreme.‚Äù

That being said, there comes a point where dedication to anything can become an obsession. This is not good. It can damage your relationships, job, family, and so forth. Whether or not this is acceptable is entirely up to you. Most of us don’t go that far, but some do. They are the monks who dedicate their lives to reaching Enlightenment. That’s an admirable goal, and I applaud (and envy) those monks. Yet for most of us, we must remember the middle path and avoid the ‚Äúextremes.‚Äù

Being In The Present

Question:

I have recently been trying to understand the concept of being present. I think I am finding slightly difficult to grasp and certainly don’t feel that it is always beneficial. However, on occasions I begin to think that it a very profound and helpful idea! Is there a danger of us losing sight of the future or not remembering and learning from the past if we stay ‘present’? Certainly the feeling or being present is great… but is it actually beneficial in terms of day to day activities…? It just seems that being in a strong state of presence can be harmful to one’s goals or purpose…. Wasn’t it Sou Yen Shaku – the first Zen teacher to come to America who said – ‘do not regret the past, look to the future’…this seems to contradict the idea of being ‘present’… Anything you have to say is much appreciated – as usual!

Answer:

This seems to be confusing to many people. You often hear the phrase “Be Here, Now,” and that’s usually a reminder to keep your mind on the present moment and focus on the now, as opposed to worrying about the past or future. We often move through our days more or less on “auto-pilot,” doing routine things without paying much attention. Do you remember putting on your socks this morning? Do you remember the first sip of coffee/tea/whatever you had today? How about the physical sensations of putting your key in the ignition and starting your car? Some of us do these things day in, day out, and give absolutely 0% conscious thought to those things.

Where is our mind when we do these routine “no-brainer” activities? Usually wandering around in the future, working out what we’ll be having for breakfast tomorrow or about that conversation with the boss later this afternoon. Or perhaps reliving the past, thinking about what you should have said to that jerk in the subway yesterday. Or maybe you’re just off in a complete fantasy, thinking about last night’s episode of LOST. The problem is that you aren’t paying any attention to the now.

It’s perfectly OK to make plans and have hopes and expectations for the future. The future is going to become the present eventually, and we all like to be prepared for that when it happens. The trick is not to get attached to those hopes and plans, and not to move through the present while on “auto-pilot.” You have no control over the past at all, and only a little control over the future. On the other hand, your present is entirely yours.

Right now you’re probably sitting in a chair reading your computer screen or a printout with these words on it. Some of you are listening to my voice on an MP3 player while you are doing something else. Are you paying any attention to the background noise in the room you are sitting in? Can you hear birds or cars or music or children playing? Are there any smells in the room? Is your chair perfectly comfortable or does a part of it painfully poke you somewhere? Were you aware or midful of these things before I mentioned them? Being in the present means really experiencing the present, as much of it as we can at any time.

When we are meditating, it’s common to get yourself to the point where you feel your attachment to everything around you (“one with everything”). That’s great if you can do it in a silent, meditative posture, but can you do it right now without stopping what you are doing? This idea of being in the present is one reason Zen monks (and probably others) work so hard. It’s just as valuable for them to be outside working in a garden or washing dishes as it is to sit in zazen. Experiencing life in the present is a big step toward realizing your oneness with everything around you.

It’s easy to do when you give it active thought, but it’s so easy to get lost in day-to-day life that it becomes a real challenge to stick with it. Try not to fly through life on autopilot.

Meditation Part 5: Mindfulness Meditation

Meditation Part 5: Mindfulness Meditation

Where are you right now? What are you doing right now? What’s going on around you right now? Open your mind, open your senses. Be aware. Absorb.

You’ve heard the old saying about blind people, that when someone loses one sense, the others senses get stronger. There’s more to it than that- you can make your senses stronger by simply paying attention to them. We get busy, we get distracted, we get lost in our everyday patterns, and we stop really paying attention.

Mindfulness meditation is all about opening up those closed down senses and being mindful. You try to be mindful about your external world, as I hinted above, but this mindfulness expands to include what’s going on inside you as well. Be mindful of your thoughts and emotions and everything else going on inside your head.
Buddhists have a common phrase that you’ve probably seen or heard before, ‚ÄúBe here. Now.‚Äù That’s mindfulness for you. Get your mind on the here and now and be observant, be aware, be mindful.

On a practical note, start out meditating on your breath as in regular Breath watching Meditation. Once you have explored and become fully aware of your breathing, expand outward through the rest of your body, then the outside world. Try to be aware of as much of everything as you can. Then come back into yourself and be aware of your thoughts, feelings, and inner workings of your mind. Be aware of what you really think and feel, not just what your daily routine grinds into you.

Be here. Now.
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You can buy “Mindfulness for Beginners [AUDIOBOOK] (Audio CD)” at Amazon:
http://www.amazon.com/dp/1591794641/?tag=askdrarca-20

Or “Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life (Paperback)” at Amazon:
http://www.amazon.com/dp/1401307787/?tag=askdrarca-20

Four Foundations of Mindfulness

Four Foundations of Mindfulness

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A Reader recently wrote:
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I was recently reading something and the author mentioned the “Four Foundations of Mindfulness.” What are these? The same as the Noble Truths?

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My Answer:
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No, the four foundations are not the Noble Truths, but they may look familiar to something we’ve seen before.

Theravada Buddhists use an ancient text called the Satipatthana Sutta, which means “foundation of mindfulness.” Other groups that rely heavily on meditation also use these teachings. The teachings contained in that sutta is more commonly known as the ‚ÄúFour Foundations of Mindfulness.‚Äù The full document is too long to include here, but I will include it in this week’s ‚ÄúWeekly Buddhism.‚Äù As usual, though, you don’t need to read the entire thing to learn the basic idea.

The four foundations are different types and sub-types of contemplation subjects to consider while meditating. Yes, it’s another ‚ÄúBuddhist List‚Äù:

  1. Contemplation on the Body, which includes contemplations on in-and-out breathing, posture, clear understanding, impurities, elements, and nine stages of corpses.
  2. Contemplation on the Emotions
  3. Contemplation on the Mind.
  4. Contemplation on the Teachings/Dharma, including contemplation on hindrances, aggregates, sense bases, enlightenment factors, and the Four Noble Truths.

If you want to compare these to the 40 meditation subjects we covered last month, you’ll see there is a lot of duplication. It’s essentially a different sect’s viewpoint on the same basic idea.

40 Meditation Themes Part 1 & 2:
http://www.dailybuddhism.com/archives/229
http://www.dailybuddhism.com/archives/231

Read the Satipatthana Sutta at: http://www.buddhanet.net/imol/mahasati/index.htm or next weekend in Issue #6 of the Weekly Buddhism.
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Paradoxes and Being in the Present

Podcast Episode 59: Paradoxes and Being in the Present

Announcements:

The all-new Monthly Buddhism PDF Magazine for the month of June will go on sale tomorrow, and future issues will be available regularly on the first Sunday of each month. The June issue has Just under 50 pages of great material suitable for reading onscreen or printing. The cost is $5 and can by purchased at http://www.monthlybuddhism.com.

And now let’s get on with this week’s show!

[Read the past five blog posts or emails for contents of the show]

This Week’s Links:

Paradoxes
http://www.dailybuddhism.com/archives/1357

What Do I Need to Do?
http://www.dailybuddhism.com/archives/1358

Joshu’s Zen
http://www.dailybuddhism.com/archives/1355

Bring in the Present
http://www.dailybuddhism.com/archives/1353

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