Tag Archives: present

Wishing Your Life Away

Question:

I am particularly concerned about a friend who always seems unhappy at work, complains about how some colleagues are making her life difficult, and how little she earns. She believes that marrying and giving up her job would bring her happiness. She reads books that teach her “10 Ways of Dealing with People Who Make Your Life Miserable”, which is not a very useful category of writings, in my humble opinion. She also believes that an ideal job is one in which she could look forward to going into office every morning.

I think she is suffering because her expectations aren’t realistic. Particularly, I find the state of “always looking forward to” something very dubious. I have only ever looked forward to work probably for the first few months in a job. To me, “looking forward to” something is an extreme emotion that can only last for a short period of time. If I look forward to the weekend, I am probably expecting that I would enjoy every minute of it. There is some amount of indulgence involved in it. If I look forward to lunchtime everyday, it would probably make the rest of my day very tiresome in comparison. Hence constantly “looking forward to” some event is not only impossible to achieve, it also causes more suffering if that event is not what one would expect.

Well, that is my layman’s opinion. I would like to hear about the buddhist view of this. Is “looking forward to” something a realistic feeling that can be sustained in the real world, or even when one is enlightened? Or is it an extreme emotion, not unlike intense passion and attachment, which a Buddhist should avoid?

Many thanks for your response. I hope my question is not too vague to you, as I have not learnt proper buddhist terms to explain it in.

Answer:

Proper Buddhist Terms? Here? Not necessary at all, and I try to steer away from all the jargon anyway.

I don’t think having hopes and dreams are unrealistic at all. I have them, and I sincerely hope you do too. The problem, from the Buddhist standpoint, is when we get too attached to the dreams and start to avoid reality. If your friend is neglecting the here and now in favor of these hopes for something better in the future, then yes, she’s probably going to regret it someday. We’ve talked before on whether or not it’s OK for Buddhists to make long-term plans and expectations for the future (it is OK, by the way), and this is a related problem.

Buddhists are realists. The simple facts are that the past is gone. Dwelling on the past is unproductive. The future may or may not happen the way we envision it, and there’s no use in getting attached to hopeful outcomes. You are in the present, here and now. NOW is the only time you really have any control over, so make the most of it. NOW is all you really have, so enjoy it, learn from it, do some good with it.

Wasting the Now, thinking about what might be (or could be, or should be, or whatever) is robbing reality to spend on dreams. Work harder to make the reality of the Now a better place.

Being in the Present. Be Here Now.

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Question:

I wonder if you can give me a pointer for following the path. My understanding is that we should be in the here and now as much as we can yet as a teacher I have to be aware of what I’ve taught so I can plan what I will teach next… this means I’m often not in the here and now… (I teach French and German at secondary school…)

Answer:

“Be here, now.” There is a lot to this simple phrase that goes way beyond planning for the future and remembering the past. There are two concepts important to this idea; time and place.

Time:

I don’t think ‚Äúbeing in the present‚Äù means you cannot think about the future or past. We all have to make plans and have certain expectations about the future, and there’s nothing wrong with that. Even monks, or abbots at least, have to make some kinds of plans, otherwise they couldn’t manage a monastery or organize any kind of dharma teachings. Actually, NOT planning for the future can cause no end to suffering; the current global economic crisis is proof of enough of that.

It’s fine to consider and plan for the future, just don’t get too attached to your plans. When situations change, be flexible, and adapt. Don’t get caught up in the plans, and don’t spend time worrying about them. As a teacher, you create lesson plans, possibly for weeks in advance. You also know that no matter how carefully you plan, things are going to come up that will derail your plan. You have to accept that in advance and take the surprises as they come. Don’t worry about changes and problems; expect them and deal with them as they arrive. Worry is a terrible distraction, and it’s unhealthy as well.
Place:

Place:

Are you present? Is your mind here, or is your mind elsewhere?

Whatever you are doing, be present and aware of it while you do the task. It’s more about your concentration than anything else. Being present means that you are focused on what you are doing. In your case, let’s say you are working on a lesson plan for next week. You’re thinking about next week, and that’s fine, you have to do that as part of the task. If, however, you are also thinking about the latest episode of American Idol, or what color to paint the house, or what you’re having for dinner, that’s not good. Your task at hand is making that lesson plan, and all the other ‚Äústuff‚Äù is a distraction.

Whatever you are doing in the present (time), be fully present (location), “Be here, Now.”

Basically it concerns focusing on the task at hand, thinking clearly and on one thing at a time without distracting thoughts. If you have twenty items that you are mentally dealing with at one time, you cannot be fully present. Clear your mind and whatever you do, pay attention to that and lose the distractions. Meditation is a big aid in mastering this, as you quickly learn to put aside distractions.

This idea also involves moving from moment to moment, taking each moment for what it is, not letting the past or future influence you in any way. This is another form of non-attachment.

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Paradoxes and Being in the Present

Podcast Episode 59: Paradoxes and Being in the Present

Announcements:

The all-new Monthly Buddhism PDF Magazine for the month of June will go on sale tomorrow, and future issues will be available regularly on the first Sunday of each month. The June issue has Just under 50 pages of great material suitable for reading onscreen or printing. The cost is $5 and can by purchased at http://www.monthlybuddhism.com.

And now let’s get on with this week’s show!

[Read the past five blog posts or emails for contents of the show]

This Week’s Links:

Paradoxes
http://www.dailybuddhism.com/archives/1357

What Do I Need to Do?
http://www.dailybuddhism.com/archives/1358

Joshu’s Zen
http://www.dailybuddhism.com/archives/1355

Bring in the Present
http://www.dailybuddhism.com/archives/1353

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