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Daily Buddhism

Starting Buddhist Practice … How?

2 Comments

A Reader Asks:

I grew up in the United States in a Christian-Baptist household. I always felt that this was not right for me, and formally denounced this faith as I embarked on my journey into adulthood. Lacking any faith whatsoever, I spent time researching ‚Äúreligion‚Äù as a whole and found many concepts from Buddhism that I could agree with. I was fortunate at one point, to form a relationship with a Japanese woman who convinced me to make a trip back to Japan with her. Once in Nagoya, her family introduced me to Nichiren Buddhism, though I’m unsure of the particular ‚Äúorder‚Äù of Nichiren that I was being exposed to. This didn’t really ‚Äúsink in‚Äù and, after returning to the United States, I lost my desire to focus on this study. I have recently decided to begin this study once again, and primarily have Nichiren Buddhism as a background to begin the study. I located a Nichiren Shu temple close to where I live, attended the Sunday morning service last week, and also plan to visit this service again this week. I have little knowledge of many other denominations, but learned the primary difference between Nichiren Shu and the Soka Gakkai last week. That is the difference of Nichiren Daishonin being the eternal Buddha vs. being a mere messenger of Shakyamuni.

I’ve begun reading books on Buddhism and have learned of the Four Noble Truths and the Eightfold Path. These I agree with completely. One thing that I have determined is that this will be a ‚Äúlife(lives)-long‚Äù process, but I’m unsure of what’s acceptable for me to properly begin this study. For instance, I’ve read that praying is disrespectful without the use of a mala (juzu); that it is like grabbing the Buddha with bare hands. There are so many types of juzu, one I ordered from the Soka Gakkai, but am unsure still if this is right for Nichiren Shu. The bigger question (that I apologize for it taking so long for me to ask) is how do I know what is right for me to begin this journey? Am I being disrespectful by attending this service without knowing how to ‚Äúpractice‚Äù?

Answer:

You say you are in NC, so I assume that this temple is going to be familiar with Americans, and they will realize that you probably have no idea what the rituals are. As far as what is or is not respectful, that’s purely a cultural thing. In Japan, it’s often appropriate to bow to people you meet; here it isn’t. Many of the things you saw in Japan won’t apply here in the USA (unless the temple is run primarily by and for Japanese people). Although it’s simple good manners to learn how the people at your local temple do things, if you mess something up, you are not going to personally offend the Buddha. If you are unsure how to act or what to do in the local temple, then sit in the back and just observe the first few times. Phone ahead and ask if they have a beginner’s level class you can take. If not, then stay respectful and follow along as best you can; it’s no different than a Baptist visiting a Catholic church for the first time; you just have to “play along” until you understand the significance of the rituals, probably doing a lot of Googling after each visit. You have to go in order to learn; you can read books for years and not understand as well as you could with a single real-life visit.

Now that being said, you will need to decide if this is the denomination you want. This can be hard to do in America, where you may or may not even have a choice in the matter. Some cities may have only one temple, while others aren’t even that lucky. Remember that the Path to Enlightenment is mostly an individual thing. The only one who will get you to Nirvana is YOU. YOU need to do whatever works best for you. Maybe that’s by following every word laid down by Nichiren, or Dogen, or Bodhidarma, or the Dalai Lama, or some other teacher. Maybe it’s some American combination of various Eastern schools of thought.

The way you describe this sect of Nichiren, it sounds like the distinction between them is whether or not Nichiren was a reincarnation of “The” Buddha or not. My question is simply, “who cares?” Take what Nichiren said and weigh it in your mind and decide if what he said strikes you as useful. Note that I said useful, not believable, realistic, true, or respectful. Buddhism is a practice, the beliefs and rituals are secondary. Do what WORKS. Believe in what WORKS. Take to heart the words that are most useful to YOU. There’s a lot to be said for finding the right teacher and following him all the way, but that’s not easy in the west. Most of us have to take bits and pieces pf what we need from several groups unless we just happen find one that fits our personality and needs exactly.

Good luck!

Daily Buddhism

Buddhist Temples

7 Comments

Question:

Hello, I am a teenager who was raised a Catholic and now looks towards Buddhism. My question is, is there a specific day to go to temple? Much like the Christian Sunday masses? Also, can you please tell me what goes on at a temple? If I visit one, what goes on during a ceremony? Thank you for the podcasts and the daily emails- they’ve helped me understand a lot!

Answer:

Buddhist Sabbath Day:

From my own experience, most temples are open for services on Sunday. Here in the West, that’s probably just due to tradition; the majority of people are Christians and have always gone to church on Sunday, and that’s spilled over into Buddhism as well. I noticed the same thing while I was in Japan; most people went on Sunday morning. This may simply be because that’s when they have time off from work. There is no particular “Sabbath Day” in Buddhism.

What does a small Buddhist church/temple do?

I’ve been to some of the oldest temples in Japan, and things are quite different over there, but I assume you want to know about local American/Western temples and churches. So I’ll talk about the local Dayton area sangha:

Here in Dayton, Ohio, the only temple is a very small Tibetan place. On Saturday they offer beginning meditation lessons and on Sunday, they have regular services. They are closed the rest of the week unless they have something special planned.

  • On Sunday morning. people arrive and some do prostrations to the statues and pictures, while others just go sit on a cushion.
  • Then there is a short dharma discussion, led by a member of the sangha; there is no priest, monk, guru, or any kind of leader at this place. Although they regularly host guest teachers, they are mostly just a group of laypeople.
  • After the dharma talk, there is about 25 minutes of silent group meditation.
  • Then they read from a little booklet, The 37 Practices of Bodhisattvas and they read all 37 of them in unison which takes about ten minutes. Some people read from the little booklet, while others have memorized it.
  • After this, they do Green Tara, which is a form of chanting meditation. They recite in English and Tibetan. After several pages of simply reading the text, they come to a point where the Tibetan is ‚ÄúOm Tare Tutare Ture Svaha‚Äù which they repeatedly chant for nearly twenty minutes. I believe it’s 108 repetitions, once for every bead on a set of mala beads.
  • Then they pray for the Dalai Lama and the Rinpoche who originally set up the sangha years ago, and then they all go home.

And that’s pretty much it. They vary the Dharma talk every week, but it’s mostly something along those lines. That’s the local group here, although I suspect Tibetan groups do something pretty similar everywhere. Obviously, I have been to this temple, but I personally don’t embrace the Tibetan route. I prefer Zen, but that’s not really an option around here.

Perhaps others could describe what goes on in their local sanghas in the comment section.